WEBVTT

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You know for me, the interest in contemporary forms of slavery

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started with a leaflet that I picked up in London.

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It was the early '90s,

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and I was at a public event.

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I saw this leaflet and it said,

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"There are millions of slaves in the world today."

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And I thought, "No way, no way."

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And I'm going to admit to hubris.

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Because I also, I'm going to admit to you,

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I also thought, "How can I be like

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a hot-shot young full professor

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who teaches human rights and not know this?

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So it can't be true."

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Well, if you teach, if you worship

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in the temple of learning,

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do not mock the gods,

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because they will take you,

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fill you with curiosity and desire,

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and drive you. Drive you with a passion

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to change things.

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I went out and did a lit review,

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3,000 articles on the key word "slavery."

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Two turned out to be about contemporary -- only two.

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All the rest were historical.

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They were press pieces and they were full of outrage,

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they were full of speculation, they were anecdotal --

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no solid information.

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So, I began to do a research project of my own.

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I went to five countries around the world.

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I looked at slaves. I met slaveholders,

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and I looked very deeply

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into slave-based businesses

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because this is an economic crime.

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People do not enslave people to be mean to them.

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They do it to make a profit.

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And I've got to tell you, what I found out in the world

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in four different continents,

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was depressingly familiar.

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Like this:

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Agricultural workers in Africa,

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whipped and beaten,

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showing us how they were beaten in the fields

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before they escaped from slavery

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and met up with our film crew.

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It was mind-blowing.

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And I want to be very clear.

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I'm talking about real slavery.

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This is not about lousy marriages,

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this is not about jobs that suck.

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This is about people who can not walk away,

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people who are forced to work without pay,

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people who are operating 24/7

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under a threat of violence

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and have no pay.

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It's real slavery in exactly the same way

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that slavery would be recognized

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throughout all of human history.

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Now, where is it?

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Well, this map in the sort of redder, yellower colors

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are the places with the highest densities of slavery.

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But in fact that kind of bluey color

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are the countries where we can't find any cases of slavery.

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And you might notice that it's only Iceland and Greenland

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where we can't find any cases of enslavement

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around the world.

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We're also particularly interested

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and looking very carefully

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at places where

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slaves are being used to perpetrate

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extreme environmental destruction.

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Around the world, slaves are used to destroy the environment,

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cutting down trees in the Amazon; destroying

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forest areas in West Africa;

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mining and spreading mercury around

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in places like Ghana and the Congo;

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destroying the coastal ecosystems in South Asia.

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It's a pretty harrowing linkage

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between what's happening to our environment

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and what's happening to our human rights.

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Now, how on Earth did we get to a situation like this,

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where we have 27 million people

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in slavery in the year 2010?

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That's double the number that came out of Africa

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in the entire transatlantic slave trade.

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Well, it builds up with these factors.

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They are not causal, they are actually supporting factors.

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One we all know about, the population explosion:

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the world goes from two billion people to almost

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seven billion people in the last 50 years.

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Being numerous does not make you a slave.

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Add in the increased vulnerability of very large numbers of people

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in the developing world,

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caused by civil wars, ethnic conflicts,

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kleptocratic governments, disease ... you name it, you know it.

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We understand how that works. In some countries

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all of those things happen at once,

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like Sierra Leone a few years ago,

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and push enormous parts ... about a billion people in the world, in fact,

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as we know, live on the edge,

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live in situations where

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they don't have any opportunity and are usually even destitute.

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But that doesn't make you a slave either.

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What it takes to turn a person who is destitute and vulnerable

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into a slave, is the absence of the rule of law.

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If the rule of law is sound, it protects

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the poor and it protects the vulnerable.

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But if corruption creeps in

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and people don't have the opportunity

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to have that protection of the rule of law,

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then if you can use violence,

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if you can use violence with impunity,

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you can reach out and harvest the vulnerable

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into slavery.

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Well, that is precisely what has happened around the world.

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Though, for a lot of people,

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the people who step

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into slavery today

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don't usually get kidnapped or knocked over the head.

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They come into slavery because

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someone has asked them this question.

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All around the world I've been told an almost identical story.

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People say, "I was home,

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someone came into our village,

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they stood up in the back of a truck, they said, 'I've got jobs,

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who needs a job?'"

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And they did exactly what

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you or I would do in the same situation.

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They said, "That guy looked sketchy. I was suspicious,

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but my children were hungry.

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We needed medicine.

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I knew I had to do anything I could

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to earn some money to support the people I care about."

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They climb into the back of the truck. They go off with the person who recruits them.

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Ten miles, 100 miles, 1,000 miles later,

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they find themselves in dirty, dangerous, demeaning work.

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They take it for a little while,

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but when they try to leave, bang!, the hammer comes down,

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and they discover they're enslaved.

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Now, that kind of slavery

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is, again, pretty much what slavery has been all through human history.

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But there is one thing that is particularly remarkable

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and novel about slavery today,

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and that is a complete collapse

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in the price of human beings --

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expensive in the past, dirt cheap now.

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Even the business programs have started

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picking up on this.

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I just want to share a little clip for you.

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Daphne: OK. Llively discussion guaranteed here, as always,

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as we get macro and talk commodities.

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Continuing here in the studio with our guest Michael O'Donohue,

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head of commodities at Four Continents Capital Management.

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And we're also joined by Brent Lawson

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from Lawson Frisk Securities.

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Brent Lawson: Happy to be here.

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D: Good to have you with us, Brent.

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Now, gentlemen ... Brent, where is your money going this year?

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BL: Well Daphne, we've been going short on gas and oil recently

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and casting our net just a little bit wider.

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We really like the human being story a lot.

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If you look at a long-term chart,

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prices are at historical lows and yet global demand

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for forced labor is still real strong.

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So, that's a scenario that we think we should be capitalizing on.

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D: Michael, what's your take on the people story? Are you interested?

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Michael O'Donoghue: Oh definitely. Non-voluntary labor's greatest advantage

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as an asset is the endless supply.

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We're not about to run out of people. No other commodity has that.

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BL: Daphne, if I may draw your attention to one thing.

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That is that private equity has been sniffing around,

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and that tells me that this market is about to explode.

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Africans and Indians, as usual,

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South Americans, and Eastern Europeans in particular

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are on our buy list.

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D: Interesting. Micheal, bottom line, what do you recommend?

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MO: We're recommending to our clients

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a buy and hold strategy.

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There's no need to play the market.

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There's a lot of vulnerable people out there. It's very exciting.

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D: Exciting stuff indeed. Gentlemen, thank you very much.

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Kevin Bales: Okay, you figured it out. That's a spoof.

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Though I enjoyed watching

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your jaws drop, drop, drop, until you got it.

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MTV Europe worked with us and made that spoof,

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and they've been slipping it in between music videos

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without any introduction, which I think is kind of fun.

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Here's the reality.

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The price of human beings across the last 4,000 years

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in today's money has averaged about 40,000 dollars.

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Capital purchase items.

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You can see that the lines cross when the population explodes.

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The average price of a human being today,

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around the world, is about 90 dollars.

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They are more expensive in places like North America.

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Slaves cost between 3,000 to 8,000 dollars in North America,

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but I could take you places in India or Nepal

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where human beings can be acquired for five or 10 dollars.

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They key here is that

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people have ceased to be that capital purchase item

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and become like Styrofoam cups.

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You buy them cheaply, you use them,

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you crumple them up, and then when you're done

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with them you just throw them away.

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These young boys are in Nepal.

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They are basically the transport system

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on a quarry run by a slaveholder.

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There are no roads there, so they carry loads of stone

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on their backs, often of their own weight,

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up and down the Himalaya Mountains.

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One of their mothers said to us,

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"You know, we can't survive here,

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but we can't even seem to die either."

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It's a horrible situation.

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And if there is anything that makes me feel very positive about this,

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it's that there are also --

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in addition to young men like this who are still enslaved --

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there are ex-slaves who are now working to free others.

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Or, we say, Frederick Douglass is in the house.

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I don't know if you've ever had a daydream

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about, "Wow. What would it be like to meet Harriet Tubman?

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What would it be like to meet Frederick Douglass?"

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I've got to say, one of the most exciting parts about my job

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is that I get to,

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and I want to introduce you to one of those.

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His name is James Kofi Annan. He was a slave child in Ghana

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enslaved in the fishing industry,

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and he now, after escape and building a new life,

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has formed an organization that we work closely with

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to go back and get people out of slavery.

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This is not James, this is one of the kids that he works with.

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James Kofi Annan (Video): He was hit with a paddle

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in the head. And this reminds me

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of my childhood when I used to work here.

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KB: James and our country director in Ghana,

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Emmanuel Otoo are now receiving regular death threats

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because the two of them managed to get

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convictions and imprisonment for three human traffickers

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for the very first time in Ghana

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for enslaving people, from the fishing industry,

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for enslaving children.

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Now, everything I've been telling you,

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I admit, is pretty disheartening.

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But there is actually a very positive side to this,

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and that is this: The 27 million people

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who are in slavery today,

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that's a lot of people, but it's also

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the smallest fraction

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of the global population to ever be in slavery.

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And likewise, the 40 billion dollars that they generate

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into the global economy each year

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is the tiniest proportion of the global economy

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to ever be represented by slave labor.

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Slavery, illegal in every country

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has been pushed to the edges of our global society.

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And in a way, without us even noticing,

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has ended up standing on the precipice

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of its own extinction,

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waiting for us to give it a big boot

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and knock it over. And get rid of it.

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And it can be done.

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Now, if we do that, if we put the resources

00:11:37.504 --> 00:11:39.504 align:center
and the focus to it,

00:11:39.504 --> 00:11:42.504 align:center
what does it actually cost to get people out of slavery?

00:11:42.504 --> 00:11:45.504 align:center
Well, first, before I even tell you the cost

00:11:45.504 --> 00:11:47.504 align:center
I've got to be absolutely clear.

00:11:47.504 --> 00:11:51.504 align:center
We do not buy people out of slavery.

00:11:51.504 --> 00:11:53.504 align:center
Buying people out of slavery is like

00:11:53.504 --> 00:11:55.504 align:center
paying a burglar to get your television back;

00:11:55.504 --> 00:11:58.504 align:center
it's abetting a crime.

00:11:58.504 --> 00:12:00.504 align:center
Liberation, however, costs some money.

00:12:00.504 --> 00:12:02.504 align:center
Liberation, and more importantly

00:12:02.504 --> 00:12:05.504 align:center
all the work that comes after liberation.

00:12:05.504 --> 00:12:07.504 align:center
It's not an event, it's a process.

00:12:07.504 --> 00:12:10.504 align:center
It's about helping people to build lives of dignity,

00:12:10.504 --> 00:12:12.504 align:center
stability, economic autonomy,

00:12:12.504 --> 00:12:14.504 align:center
citizenship.

00:12:14.504 --> 00:12:16.504 align:center
Well, amazingly,

00:12:16.504 --> 00:12:19.504 align:center
in places like India where costs are very low,

00:12:19.504 --> 00:12:23.504 align:center
that family, that three-generation family that you see there

00:12:23.504 --> 00:12:25.504 align:center
who were in hereditary slavery --

00:12:25.504 --> 00:12:30.504 align:center
so, that granddad there, was born a baby into slavery --

00:12:30.504 --> 00:12:32.504 align:center
but the total cost, amortized

00:12:32.504 --> 00:12:34.504 align:center
across the rest of the work,

00:12:34.504 --> 00:12:36.504 align:center
was about 150 dollars to bring that family

00:12:36.504 --> 00:12:39.504 align:center
out of slavery and then take them through a two year process

00:12:39.504 --> 00:12:44.504 align:center
to build a stable life of citizenship and education.

00:12:44.504 --> 00:12:47.504 align:center
A boy in Ghana rescued from fishing slavery, about 400 dollars.

00:12:47.504 --> 00:12:49.504 align:center
In the United States, North America,

00:12:49.504 --> 00:12:51.504 align:center
much more expensive. Legal costs, medical costs ...

00:12:51.504 --> 00:12:53.504 align:center
we understand that it's expensive here:

00:12:53.504 --> 00:12:55.504 align:center
about 30,000 dollars.

00:12:55.504 --> 00:12:58.504 align:center
But most of the people in the world in slavery

00:12:58.504 --> 00:13:00.504 align:center
live in those places where

00:13:00.504 --> 00:13:02.504 align:center
the costs are lowest.

00:13:02.504 --> 00:13:05.504 align:center
And in fact, the global average is about what it is

00:13:05.504 --> 00:13:08.504 align:center
for Ghana.

00:13:08.504 --> 00:13:11.504 align:center
And that means, when you multiply it up,

00:13:11.504 --> 00:13:13.504 align:center
the estimated cost of

00:13:13.504 --> 00:13:16.504 align:center
not just freedom but sustainable freedom

00:13:16.504 --> 00:13:20.504 align:center
for the entire 27 million people on the planet in slavery

00:13:20.504 --> 00:13:23.504 align:center
is something like 10.8 billion dollars --

00:13:23.504 --> 00:13:26.504 align:center
what Americans spend on potato chips and pretzels,

00:13:26.504 --> 00:13:29.504 align:center
what Seattle is going to spend on its light rail system:

00:13:29.504 --> 00:13:33.504 align:center
usually the annual expenditure in this country on blue jeans,

00:13:33.504 --> 00:13:35.504 align:center
or in the last holiday period

00:13:35.504 --> 00:13:39.504 align:center
when we bought GameBoys and iPods and other tech gifts for people,

00:13:39.504 --> 00:13:42.504 align:center
we spent 10.8 billion dollars.

00:13:42.504 --> 00:13:46.504 align:center
Intel's fourth quarter earnings: 10.8 billion.

00:13:46.504 --> 00:13:48.504 align:center
It's not a lot of money at the global level.

00:13:48.504 --> 00:13:50.504 align:center
In fact, it's peanuts.

00:13:50.504 --> 00:13:52.504 align:center
And the great thing about it is that

00:13:52.504 --> 00:13:54.504 align:center
it's not money down a hole,

00:13:54.504 --> 00:13:57.504 align:center
there is a freedom dividend. When you let people out of slavery

00:13:57.504 --> 00:13:59.504 align:center
to work for themselves,

00:13:59.504 --> 00:14:01.504 align:center
are they motivated?

00:14:01.504 --> 00:14:03.504 align:center
They take their kids out of the workplace,

00:14:03.504 --> 00:14:05.504 align:center
they build a school, they say,

00:14:05.504 --> 00:14:08.504 align:center
"We're going to have stuff we've never had before like three squares,

00:14:08.504 --> 00:14:10.504 align:center
medicine when we're sick,

00:14:10.504 --> 00:14:12.504 align:center
clothing when we're cold."

00:14:12.504 --> 00:14:14.504 align:center
They become consumers and producers

00:14:14.504 --> 00:14:19.504 align:center
and local economies begin to spiral up very rapidly.

00:14:19.504 --> 00:14:21.504 align:center
That's important, all of that

00:14:21.504 --> 00:14:23.504 align:center
about how we rebuild sustainable freedom,

00:14:23.504 --> 00:14:27.504 align:center
because we'd never want to repeat

00:14:27.504 --> 00:14:30.504 align:center
what happened in this country in 1865.

00:14:30.504 --> 00:14:33.504 align:center
Four million people were lifted up out of slavery

00:14:33.504 --> 00:14:36.504 align:center
and then dumped.

00:14:36.504 --> 00:14:38.504 align:center
Dumped without political participation,

00:14:38.504 --> 00:14:40.504 align:center
decent education,

00:14:40.504 --> 00:14:42.504 align:center
any kind of real opportunity

00:14:42.504 --> 00:14:44.504 align:center
in terms of economic lives,

00:14:44.504 --> 00:14:47.504 align:center
and then sentenced to generations of

00:14:47.504 --> 00:14:49.504 align:center
violence and prejudice and discrimination.

00:14:49.504 --> 00:14:51.504 align:center
And America is still paying the price

00:14:51.504 --> 00:14:55.504 align:center
for the botched emancipation of 1865.

00:14:55.504 --> 00:14:57.504 align:center
We have made a commitment

00:14:57.504 --> 00:14:59.504 align:center
that we will never let people

00:14:59.504 --> 00:15:01.504 align:center
come out of slavery on our watch,

00:15:01.504 --> 00:15:04.504 align:center
and end up as second class citizens.

00:15:04.504 --> 00:15:06.504 align:center
It's just not going to happen.

00:15:06.504 --> 00:15:10.504 align:center
This is what liberation really looks like.

00:15:18.504 --> 00:15:22.504 align:center
Children rescued from slavery in the fishing industry in Ghana,

00:15:22.504 --> 00:15:24.504 align:center
reunited with their parents,

00:15:24.504 --> 00:15:26.504 align:center
and then taken with their parents back to their villages

00:15:26.504 --> 00:15:28.504 align:center
to rebuild their economic well-being

00:15:28.504 --> 00:15:31.504 align:center
so that they become slave-proof --

00:15:31.504 --> 00:15:34.504 align:center
absolutely unenslaveable.

00:15:34.504 --> 00:15:36.504 align:center
Now, this woman

00:15:36.504 --> 00:15:38.504 align:center
lived in a village in Nepal.

00:15:38.504 --> 00:15:41.504 align:center
We'd been working there about a month.

00:15:41.504 --> 00:15:45.504 align:center
They had just begun to come out of a hereditary kind of slavery.

00:15:45.504 --> 00:15:47.504 align:center
They'd just begun to light up a little bit,

00:15:47.504 --> 00:15:49.504 align:center
open up a little bit.

00:15:49.504 --> 00:15:51.504 align:center
But when we went to speak with her, when we took this photograph,

00:15:51.504 --> 00:15:56.504 align:center
the slaveholders were still menacing us

00:15:56.504 --> 00:15:59.504 align:center
from the sidelines. They hadn't been really pushed back.

00:15:59.504 --> 00:16:02.504 align:center
I was frightened. We were frightened.

00:16:02.504 --> 00:16:05.504 align:center
We said to her, "Are you worried? Are you upset?"

00:16:05.504 --> 00:16:09.504 align:center
She said, "No, because we've got hope now.

00:16:09.504 --> 00:16:13.504 align:center
How could we not succeed," she said,

00:16:13.504 --> 00:16:17.504 align:center
"when people like you from the other side of the world

00:16:17.504 --> 00:16:20.504 align:center
are coming here to stand beside us?"

00:16:20.504 --> 00:16:24.504 align:center
Okay, we have to ask ourselves,

00:16:24.504 --> 00:16:28.504 align:center
are we willing to live in a world with slavery?

00:16:28.504 --> 00:16:31.504 align:center
If we don't take action, we just leave ourselves open

00:16:31.504 --> 00:16:33.504 align:center
to have someone else jerk the strings

00:16:33.504 --> 00:16:36.504 align:center
that tie us to slavery in the products we buy,

00:16:36.504 --> 00:16:38.504 align:center
and in our government policies.

00:16:38.504 --> 00:16:42.504 align:center
And yet, if there's one thing that every human being can agree on,

00:16:42.504 --> 00:16:46.504 align:center
I think it's that slavery should end.

00:16:46.504 --> 00:16:48.504 align:center
And if there is a fundamental violation

00:16:48.504 --> 00:16:51.504 align:center
of our human dignity

00:16:51.504 --> 00:16:53.504 align:center
that we would all say is horrific,

00:16:53.504 --> 00:16:55.504 align:center
it's slavery.

00:16:55.504 --> 00:16:58.504 align:center
And we've got to say,

00:16:58.504 --> 00:17:01.504 align:center
what good is all of our intellectual

00:17:01.504 --> 00:17:03.504 align:center
and political and economic power --

00:17:03.504 --> 00:17:07.504 align:center
and I'm really thinking intellectual power in this room --

00:17:07.504 --> 00:17:10.504 align:center
if we can't use it to bring slavery to an end?

00:17:10.504 --> 00:17:12.504 align:center
I think there is enough intellectual power in this room

00:17:12.504 --> 00:17:14.504 align:center
to bring slavery to an end.

00:17:14.504 --> 00:17:17.504 align:center
And you know what? If we can't do that,

00:17:17.504 --> 00:17:20.504 align:center
if we can't use our intellectual power to end slavery,

00:17:20.504 --> 00:17:23.504 align:center
there is one last question:

00:17:23.504 --> 00:17:25.504 align:center
Are we truly free?

00:17:25.504 --> 00:17:27.504 align:center
Okay, thank you so much.

00:17:27.504 --> 00:17:44.504 align:center
(Applause)

